Pineleng Theological Review

MAKNA SELIBAT BAKTI MENURUT TEOLOGI TUBUH YOHANES PAULUS II

Gregorius Hertanto Dwi Wibowo, Marianus Ada — Sat, 31 Jan 2026 00:00:00 +0800

In light of the rising cases of sexual deviance today, the meaning of consecrated celibacy is frequently questioned and often regarded as contrary to human nature. Furthermore, the declining appreciation for the value of the human body triggers a need for a positive theological foundation for understanding consecrated celibacy. Utilizing a literature study method, the authors intend to examine Pope John Paul II's thoughts on celibacy within his Theology of the Body (TOB). The research results indicate that celibacy is not a rejection of sexuality, but rather a voluntary choice for the sake of the Kingdom of Heaven, rooted in the "nuptial meaning of the body"—a natural orientation to love and give of oneself. By exploring original experiences (solitude, unity, and nakedness), celibacy is shown as a concrete expression that God is the fulfillment of man's deepest longings. Eschatologically, celibacy serves as an anticipatory sign of eternal life, where humanity achieves perfect union with God after the resurrection of the body. This study offers a new perspective for discussions on celibacy by positively integrating sexual desire. It affirms celibacy as an actualization of human identity as the image of God, capable of total love without sexual relations. Consequently, celibacy is viewed as a noble path for human nature.

DISKUSI TENTANG PAHAM NORMATIF DAN TEOLOGIS LITURGI DALAM GEREJA KATOLIK

Stenly Vianny Pondaag, Amrosius Wuritimur — Sat, 31 Jan 2026 00:00:00 +0800

This paper examines the development of the concept of liturgy in the Catholic Church by analyzing the relationship between its normative and theological dimensions. Using a literature review methodology, the study traces a paradigm shift from a predominantly normative understanding of liturgy toward a more explicitly theological interpretation. The normative concept understands liturgy primarily as a set of officially regulated, communal ritual actions through which the Church offers worship to God; this perspective was formally articulated in the Codex Iuris Canonici. In contrast, the theological understanding, which emerged through the liturgical movement and was articulated authoritatively in the encyclical Mediator Dei, conceives liturgy as the salvific action of Christ carried out in and through His Church. This theological paradigm finds its conciliar expression in Sacrosanctum Concilium and is further reinforced by the apostolic letter Desiderio Desideravi, particularly through its emphasis on the celebration of the Paschal Mystery as the heart of the liturgy. The paper argues that this theological emphasis does not replace or marginalize the normative dimension. Rather, subsequent canonical legislation rearticulates theological insights within juridical formulations, integrating both interior participation and external ritual order. The study concludes that the normative and theological concepts of liturgy are not mutually exclusive but must be understood as complementary and interdependent within Catholic liturgical theology and practice.

EKARISTI YANG PERTAMA?

Hermas Asumbi, Fabylio Cornelius Togas — Sat, 31 Jan 2026 00:00:00 +0800

Throughout His life, Jesus performed many miracles. One of the compelling miracle stories is the multiplication of the loaves, as found in the Gospel of Mark 8:1-9, where Jesus fed 4,000 people. Jesus' actions in this story are often associated with the Eucharistic Liturgy. This narrative is intriguing because, although frequently considered a duplicate of the feeding of the five thousand (Mark 6:30-44), this pericope possesses significant terminological and theological differences from the Mark 6 account regarding the Eucharistic Action itself. This paper aims to analyze the story of Jesus feeding the four thousand in Mark 8:1-9 to explore the biblical foundation of the Sacrament of the Eucharist. This research seeks to provide an analysis of whether the narrative of Mark 8:1-9 truly represents a Eucharistic action performed by Jesus for the first time, or is merely a story retold by the evangelist. Through textual-narrative, social, and Jewish tradition approaches, the author finds that Mark 8:1-9 more specifically reflects the liturgical practices of the early church. This is evident from the use of the verb eucharistēsas (giving thanks) in chapter 8, which differs from the word eulogēsen (blessing) used in Mark 6:30-44.

MISTERI PASKAH KRISTUS SEBAGAI PUNCAK SEJARAH KESELAMATAN

Richardo Rengkung, Thomas Lukas Lappy — Sat, 31 Jan 2026 00:00:00 +0800

The biblical history of salvation originates in humanity’s fall into sin and God’s immediate promise of redemption, articulated in Genesis 3:15 as the protoevangelium. This promise unfolds progressively within Israel’s history through patriarchs, mediators, and prophets, and reaches its definitive fulfillment in Jesus Christ, particularly in the Paschal Mystery of his passion, death, and resurrection. This salvific event constitutes the decisive manifestation of God’s redemptive love, liberating humanity from sin and opening the horizon of eternal life. Catholic theology affirms that, while salvation is fully accomplished in Christ, it is not confined to a past historical moment. Rather, the Paschal Mystery remains efficacious and present throughout history, especially in the Eucharist, where it is sacramentally re-presented. The Church, therefore, is entrusted with the mission to proclaim, celebrate, and embody this mystery until the consummation of time.

PENTINGNYA MEMAHAMI DAN MENJAGA MARTABAT MANUSIA DI ERA MODERN: ANALISIS PADA DEKLARASI DIGNITAS INFINITA

Andro Golung, Fiorenza Waworundeng — Sat, 31 Jan 2026 00:00:00 +0800

Amid rapid technological advancement, globalization, and socio-political transformation, the concept of human dignity faces renewed ethical and anthropological challenges. This article critically examines Dignitas Infinita, the 2024 Declaration of the Dicastery for the Doctrine of the Faith, focusing on its theological articulation of human dignity within a Christian anthropological framework. Employing qualitative textual and theological analysis, the study argues that the declaration advances a non-reductionist understanding of dignity as ontological, inherent, and inalienable, grounded in creation imago Dei and fulfilled through redemption in Christ. The article analyses how Dignitas Infinita responds to contemporary threats to human dignity, including digital instrumentalization, utilitarian ethics, social injustice, environmental degradation, and systemic violence such as war, poverty, human trafficking, and discrimination. It contends that the declaration offers a coherent normative framework that resists the objectification of the human person and reaffirms dignity as a foundational principle for ethics and human rights discourse. The study concludes that Dignitas Infinita contributes significantly to contemporary moral theology by calling for shared moral responsibility in the pursuit of justice, solidarity, and sustainable human flourishing.

PERTOBATAN: MENGHASILKAN BUAH YANG BAIK

Edi Suprianto, Damianus Pongoh — Sat, 31 Jan 2026 00:00:00 +0800

This article specifically examines and deepens the story of John the Baptist in Matthew 3:1-12. This text was chosen to examine more specifically how the story of effect or Wirkungsgeschichte of the text affects the Church's liturgy, particularly to examine the meaning of baptism and the vow of poverty in religious life. Often in reading Scripture, readers have difficulty grasping the implied meaning of a text. Therefore, the task of the exegete is to provide an interpretation for the needs of teaching faith. This article was written with the aim of finding the implied meaning of the text as part of the exegetical task to help readers discover and understand the meaning of the text that is familiar in the life of the faith of the people. The method used in this paper is text analysis based on the commonly used hermeneutic approach to Scripture. The novelty in this article is a new understanding of the meaning of baptism as a new birth. The new birth is not just an empty phrase or slogan, but baptism is a transition from the old life to a new life, namely as children of God. As a concrete expression of the new birth, it is repentance to produce good fruit, namely the values of the Kingdom of God. In addition, this story also provides deep inspiration regarding the meaning of the Vow of Poverty in religious life through the simplicity of John the Baptist's life.

IMAN DI TENGAH KETAKUTAN

Laurensius tonny Kuntag, Antonius Tukiran — Sat, 31 Jan 2026 00:00:00 +0800

This paper analyzes the passage of Mark 4:35–41 (Jesus Calming the Storm) using narrative hermeneutics, socio-historical analysis, and Wirkungsgeschichte(reception history) to uncover the dynamics of faith and fear within the human experience. This pericope is understood not merely as a report of a nature miracle, but as a theological narrative intentionally constructed by Mark to shape the faith of the disciples and the reader’s community amidst crisis. The textual-narrative analysis reveals a structural movement from stillness to chaos and back to silence, mirroring the existential dynamics of humans when faith is tested by tangible threats. The disciples' fear is characterized as not only emotional but primarily relational and existential—a crisis of trust regarding the perceived indifference of a "silent" God. Jesus’ sleep during the storm is interpreted as Mark’s theological strategy to challenge instrumental faith and direct the reader toward a mature faith. In its socio-historical context, the passage reflects the experiences of the Markan community, which faced political pressure and persecution in the first century. Through the lens of Wirkungsgeschichte, this study demonstrates how the text continues to function within Church tradition as a source of spiritual formation, consolation, and existential courage. The primary conclusion asserts that Christian faith does not eliminate fear but transforms it through the presence of Christ in the midst of life’s "storms."

MENGUBAH PROFESI, MENGUBAH DUNIA

Edwar Adelbert Mere — Sat, 31 Jan 2026 00:00:00 +0800

This study analyzes the text of Matthew 4:18–22 regarding the calling of the first disciples at the Sea of Galilee as a crucial moment in the formation of Jesus' mission community. The purpose of this writing is to explore deep meaning through textual, narrative, and various multidimensional approaches to find theological relevance for contemporary life. Textually, the emphasis is placed on the use of the term "immediately" and the metaphor "fishers of men," which demonstrate the sovereignty of Jesus and the transformation of a humble profession into a radical spiritual mission. From a narrative perspective, the disciples' act of leaving their nets and families reflects a severance of social and economic contracts for the sake of total obedience to the Teacher. Through social and historical approaches, it is evident how Jesus formed a new community amidst the political pressures of Herod Antipas and the Roman taxation system. Theological and psychological analyses show that the divine initiative transcends human logic, creating instantaneous obedience through the power of the Word. Finally, this text serves as a foundation for the doctrine of discipleship in the Church, asserting that following Christ requires a detachment from old identities in order to adopt a life orientation centered on the salvation of others within the Kingdom of God.

MAKNA HATI KUDUS YESUS BAGI MASYARAKAT MODERN MENURUT DOKUMEN DILEXIT NOS

Oswin Wowor, Longginus Sikteubun — Sat, 31 Jan 2026 00:00:00 +0800

Human living in the modern world that are increasingly losing the deep meaning of the heart. Modern humans who are increasingly losing their hearts are shown from various phenomena and conflicts that occur in this day. Phenomena and conflicts that occur in the modern world such as poverty, consumer culture, egoism and so on show that the world is increasingly losing its heart. The heart is the deepest center of the existence of living beings that connects the soul and body. Meanwhile, the Sacred Heart of Jesus is the center that leads every person to salvation through compassion aimed at the world. The deep union between the human heart and the Divine heart opens a door that has so far blocked sincere love between fellow human beings, especially those who are marginalized. The encounter of our hearts with the Sacred Heart of Jesus unites us with others, healing the wounds that arise from ourselves and others. His Sacred Heart also strengthens us to be able to love and serve our brothers and sisters.

MEMBERI SELURUH HIDUP: SEBUAH HERMENEUTIKA ATAS MARKUS 12: 41-44

Fatima Merlin Rumatora, Gerardus Viany Untu — Sat, 31 Jan 2026 00:00:00 +0800

This article presents a hermeneutical analysis of Mark 12:41–44 and its parallel in Luke 21:1–4, focusing on the figure of the poor widow within her narrative, socio-historical, and theological contexts. Departing from moralistic interpretations that frame the widow primarily as an exemplar of personal piety or sacrificial generosity, the study argues that the pericope functions as a narrative critique of systemic religious injustice. The methodology combines narrative criticism with historical-social analysis and engages critical perspectives drawn from feminist, social, political, and liberation theology. Particular attention is given to the literary placement of the pericope in Mark’s Gospel and its relationship to Jesus’ critique of scribes and temple-based authority. The analysis demonstrates that the widow operates as a symbolic figure whose offering simultaneously expresses radical trust in God and exposes a religious system sustained by the exploitation of the poor. The article contends that the text does not legitimize self-impoverishment but implicitly challenges structures that normalize such vulnerability. This reading highlights the prophetic dimension of the pericope and its relevance for contemporary ecclesial reflection on faith, justice, and institutional responsibility in contexts of social inequality.